Missions Paul

“Then she handed to her son Jacob the tasty food and the bread she had made. 18 He went to his father and said, “My father.” “Yes, my son,” he answered. “Who is it?” 19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.” 20 Isaac asked his son, “How did you find it so quickly, my son?” “The Lord your God gave me success,” he replied. 21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.” (Genesis 27 v 17-21)

Jacob, the youngest brother, is pretending to be Esau with careful planning. He knows exactly what he is doing. This isn’t a weak or panicked lie. It’s a planned deception, created with his mother Rebekah’s help. She made Isaac, their father, his favourite meal to make the trick more convincing.

When Jacob talks to his blind father, there are no limits to his deceit. He doesn’t just act like his brother—he even brings God into his lie. He claims that God helped him find the game quickly, using God’s name to make his falsehood more believable. It’s a complete lie. Every part of it. Every word is chosen to manipulate and deceive. Yet, surprisingly, this is the man God chooses to continue His covenant promises.

God blessed Jacob and eventually turned him into Israel, the father of the twelve tribes. However, God also allowed Jacob to face the consequences of his deception. Those consequences were significant and fitting: Jacob would be deceived by others throughout his life. His uncle Laban tricked him into marrying Leah instead of Rachel. Later, his sons deceived him about Joseph’s death by giving him a bloodied coat, making him mourn for years over a lie. We reap what we sow—this biblical rule plays out vividly in Jacob’s story.

Sometimes, lies work in the short term, achieving their goals. These successful deceptions can be the most dangerous, as they show that dishonesty can seem acceptable, creating a false path that appears appealing. Jacob got the blessing, but the cost in broken relationships and personal pain was immense.

Knowing God’s will doesn’t give us permission to use wrong means to accomplish it.

Rebekah has the word from God. It has to be Esau who serves Jacob. She interprets that as Jacob must get the blessing, but that’s not what God said; He said the older will serve the younger. Instead of just trusting God, she used manipulation and deception to accomplish what she thought was what God had said.

“Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, Rebekah said to her son Jacob, ‘Look, I overheard your father say to your brother Esau, Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.’ Now, my son, listen carefully and do what I tell you: Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. Then take it to your father to eat, so that he may give you his blessing before he dies.” (Genesis 27:5-10)

We can believe God’s promise is true, but still not trust Him to bring it about in His way and timing.

Jacob’s mum overheard that Isaac was going to give Esau the blessing after the BBQ. So after Esau went, she told Jacob to get some of his brother’s clothes and goats, and she would cook the stew, and the plot was ready – he would go in to his father, who was going blind, and pretend to be Esau and receive the blessing.

“Jacob said to Rebekah his mother, ‘But my brother Esau is a hairy man while I have smooth skin. What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.’ His mother said to him, ‘My son, let the curse fall on me. Just do what I say; go and get them for me.'” (Genesis 27:11-13)

When the destination becomes more important than the journey, we justify sin to reach our goals.

Jacob was afraid of getting caught in the deception, not because it was wrong, but became willing in the manipulative plan. The destination more important than the journey.

“So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. She also covered his hands and the smooth part of his neck with the goatskins. Then she handed to her son Jacob the tasty food and the bread she had made.” (Genesis 27:14-17)

Manipulation and deception destroy trust.

When Isaac was old and nearly blind, Rebekah orchestrated an elaborate deception to ensure Jacob received the blessing intended for Esau. She helped Jacob disguise himself with goatskins and Esau’s clothes to trick his father.

No one trusted each other, and not one of them trusted the Lord.

This wasn’t just family fraud, but also interference with what was believed to be God’s chosen method for continuing His covenant promises through the generations.

Yet God’s purposes cannot be thwarted by human manipulation – even our failures and deceptions cannot derail God’s ultimate plan.

Do you need to take your eyes off the present and trust in the Sovereignty of God for your life, rather than trying to make something happen?

Do you know the experience of being part of a story that contains manipulation, deceitfulness, and bare-faced lying? Where human scheming has been so involved, it doesn’t feel like the hand of God has played any part.

We have turned the page over from Esau’s two wives being the source of grief to Isaac and Rebekah, and moved further into what was probably the impact of that pain. This has to be among the most dysfunctional families in Scripture. We will tread carefully.

“When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, ‘My son.’ ‘Here I am,’ he answered. Isaac said, ‘I am now an old man and don’t know the day of my death. Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.'” (Genesis 27:1-4)

We need to be reminded of some historical facts about this family.

Parental favouritism had emerged in this marriage. Isaac and Rebekah are married and have twins. Isaac favoured Esau, the older twin and skilled hunter—his father loved the wild game he prepared—while Rebekah favoured Jacob, the younger son. Division emerged in the marriage. They worked behind each other’s backs and had no open communication.

But there was a Word from God. “The Lord said to Rebekah: ‘Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.'” (Genesis 25:23)

It seems inconceivable that Rebekah had not told Isaac of what the Lord had said to her. Further, Isaac knew that Esau himself had despised his birthright for a bowl of stew. Yet Isaac was still determined to give the blessing to Esau—the blessing that would determine which son would carry forward God’s covenant promises, receive the inheritance, and lead the family.

Sadly, in this house, no one trusted anyone else. The breakdown of trust was complete: husband and wife were pursuing opposing agendas, each believing they knew best, neither willing to communicate openly or submit the matter to God together.

Isaac decided to give Esau the blessing secretly, without a public ceremony. He told his son to make one of his favourite meals, then return so he could bless him. The fact that Isaac tried to grant the blessing in secret showed he knew what he wanted to do was wrong.

It seems so unfair, doesn’t it? Maybe people in your life have manipulated situations, gotten away with things that everyone can see but no one addresses. Perhaps favouritism has shaped your story in painful ways. When human scheming seems to triumph, and no one appears to be listening or seeing what is blatantly apparent to you, what do you do?

It may seem oversimplified, but all we have left is to trust God.

The story doesn’t end here, of course, and we know that Rebekah devised her own scheme, Jacob deceived his father, and the family fractured further. Yet even through this tangled mess of human dysfunction, God’s purposes moved forward. The blessing that Isaac tried to manipulate ended up exactly where God had said it would go.

Our dysfunction does not confine God. He works through it, around it, and sometimes despite it. When we find ourselves in situations marked by favouritism, manipulation, or broken trust, we can bring our mess before God and trust that human schemes will not thwart His purposes.

Some people reading this today may well understand the pain in the next two verses.

“When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. They were a source of grief to Isaac and Rebekah.” (Genesis 26 v 34-35)

Two verses, and behind it is pain.

Just two verses, but packed with relational pain.

We don’t know why. We can speculate. Cultural differences, faith, personality clashes, we just don’t know. What we do know is this: the parents were heartbroken.

We will read next about how Jacob stole Esau’s blessing. Jacob, we know, was the deceiver. Isaac’s blindness made the deception easier. However, we see here that Esau, the eldest brother, didn’t just sell his birthright for the cost of a meal; he married outside their faith community. His decisions seemed selfish, driven by immediate gratification with no thought for the consequences.

This isn’t a neat story, and it leaves many questions. It doesn’t condemn Esau’s wives. It simply states what happened and mentions the pain Isaac and Rebekah felt.

Sometimes grief isn’t neat and tidy. There are seasons when families just carry the tension, and there doesn’t seem to be a pleasant conclusion. The Bible leaves the stories hanging, and that is still true for many today.

If you or your family look somewhat of a mess, the Bible understands – the Bible’s characters understand – and importantly, God understands.

How are your relationships today? If I mentioned a name, would you roll your eyes and become angry? Maybe you have good reasons to do so because of how they treated you or spoke badly about you. If they appeared again today and wanted to walk with you, would you want to? Would you like to remind them first of what they did? Would you want them to beg?

Isaac has moved on from Gerar. He has found water – again. This time, he has freedom. There is no more opposition from King Abimelek and his people, the Philistines. Life is good. Then something happens.

“Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. ²⁷ Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?” ²⁸ They answered, “We saw clearly that the Lord was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you ²⁹ that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.” ³⁰ Isaac then made a feast for them, and they ate and drank. ³¹ Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully. ³² That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” ³³ He called it Shibah,and to this day the name of the town has been Beersheba.” (Genesis 26 v 26-33)

The same people who had driven Isaac away.

The same people who had been jealous of Isaac’s blessings from God.

The same people who were responsible for filling in Abraham’s wells.

The same people are now wanting a treaty.

We would understand if Isaac had said ‘No!’ But he didn’t. He showed hospitality and entered into a treaty with people who had previously tried to harm him. It wasn’t a coincidence that on the very same day, he struck water again.

How we deal with people, even those who have hurt us, will determine the blessing of living water. The Holy Spirit is in the garden of our hearts, and we need to protect that place so that He can stay.

How you deal with your enemies is probably even more important than how you deal with your friends.

Instead, ‘they ate and drank’, a reminder of Jesus around the table with his friends, who he knew would all desert him at the hour of his need.

We all have a choice in situations like Isaac’s. We can build a wall or a table.

We can keep a record of wrongs, or we can tear up the record.

Wells can be filled in, and so can hearts.

Unforgiveness and disappointments, bitterness and hurts, division and pain, these are the rubbish of the earth that can stop any flow of the streams of living water.

You have to protect the garden of your heart.

There are times when we enter a season of dryness or don’t experience breakthroughs, not because we haven’t prayed enough, but because we have refused to speak to someone or to forgive them. Grace has stopped flowing, and so has the refreshing of the Holy Spirit’s presence.

If you want a Beersheba season in which the wells are opened in your life, perhaps it’s time to reach out to that person you don’t want to, let go of grudges, or forgive the person who opposed you.

There will always be more people saying ‘build a wall’. Very few say ‘build a table’.

God is calling you to do just that. Build a table. Not because of the person. But there is a well in your heart ready to flow again.

The God who met Isaac at Beersheba is the same God here right now. Whether your ‘enemy’ comes to the table or not, this will be the posture of your heart, and this will unlock the streams of living water.

Having seen a successful breakthrough at Rehoboth, you might think Isaac would be content to remain there, in the spacious place of flourishing. But he didn’t. He continued to move on. He was glad he did, for something happened in the next place he arrived at.

“From there he went up to Beersheba. ²⁴ That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.” ²⁵ Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well.” (Genesis 26 v 23-25)

That first night in Beersheba, God appeared to him. The beautiful thing that God does is to take the promise given to the previous generation and make it active in the present, in Isaac’s. Above all, after all the opposition and conflict, God says the timeless words we all need to be reminded of: “I am with you.”

Sometimes it’s not finding the well that is most important, but it is hearing the voice of God that reassures us of His presence.

Isaac builds an altar. It was the right thing to do.

God had appeared, maybe in a dream or a vision, but it left Isaac with a definite realisation that:-

• The Divine presence was here.
• Isaac was not God.

This is the beauty of the altars in the Bible. It represents worship and surrender.

Interestingly, he pitched his tent close to the altar. Shouldn’t we bring our whole lives to the altar? The Apostle Paul would say we should get on the altar, calling us to be living sacrifices (Romans 12).

We need to structure our lives so that the altar is central, not an add-on.

He instructed that another well be dug, and the provision flowed.

Beersheba was special not because of the water flowing from the well, not because he had pitched his tent, but because God had appeared to him and he had built an altar.

Beersheba is the place where you recognise that the promises of previous generations and those found in the Bible are true not only for 2026 but for you because God is with you as much as He is with anyone.

I have just arrived in Kenya, a place I know well and where I have had the privilege of seeing a few boreholes being drilled, bringing life-saving water to many communities. How fitting then that I read these next few verses.

There is a famine, and Isaac stays rather than go to Egypt to escape, as his father had during the previous famine. Instead, he moves around looking for water. He finds it.

“Isaac’s servants dug in the valley and discovered a well of fresh water there. ²⁰ But the herders of Gerar quarrelled with those of Isaac and said, “The water is ours!” So he named the well Esek,because they disputed with him. ²¹ Then they dug another well, but they quarrelled over that one also; so he named it Sitnah. ²² He moved on from there and dug another well, and no one quarrelled over it. He named it Rehoboth,saying, “Now the Lord has given us room and we will flourish in the land.” (Genesis 26 v 19-22)

After every dig and every breakthrough, Isaac faced opposition, except for the third one.

He continued until he found a place where there was room to flourish.

Some people won’t dig with you. They won’t be part of the breakthrough. But they will want to claim every benefit of it. Wisdom sometimes says, ‘move on. You’re not here to become embroiled in every complaint and land-grab. Walking on from some battles is the best path to take.

Rehoboth waits for you.

The first well was Esek, which means ‘dispute’, and the conflict was over control. Resist and move on from such arguments. God is in control, not man.

The second well was Sitnah. It simply means ‘opposition’ and how people can begin opposing you during a time of celebration, I don’t know, but they do.

Many years ago, when I was a Pastor of a church plant, after a few years of digging the soil through prayer and fasting, we had a breakthrough, and many young people came to faith in Jesus. The Holy Spirit was being poured out; it was a wonderful time. However, it was also the season of the most complaints from Christians who wanted to control what was happening. I learnt the importance of keeping going and not letting people shut down the move of God. Eventually, we grew and indeed flourished. We entered a Rehoboth season.

Is it time for you to dig again, to reopen wells, to search for the life-giving streams of Living Water?

Is that to reopen the prayer place, which has been filled in with many other things? Is it pursuing the promises of God again? The well is still there. It’s just been blocked up.

Abraham had gone down to Egypt when the famine had previously struck. But God told Isaac to sow in the place of famine. God wanted to do something new. He wanted to do something in that place of famine. There are miracles within the famine of our lives.

“Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him. ¹³ The man became rich, and his wealth continued to grow until he became very wealthy. ¹⁴ He had so many flocks and herds and servants that the Philistines envied him. ¹⁵ So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth. ¹⁶ Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.” ¹⁷ So Isaac moved away from there and encamped in the Valley of Gerar, where he settled. ¹⁸ Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.” (Genesis 26 v 12-18)

The result of obedience was God’s greatness upon his life. He became a threat to the Philistines. God’s purpose for your life is for you to receive His greatness upon you. It doesn’t matter what the circumstances are. The conditions may not be ideal for you right now, but God doesn’t need perfect circumstances to bring blessings to your life. There are times to escape, as Abraham did when he faced famine. But there are seasons when God says – “stay and sow”.

Remember who you serve. The one who transforms a few loaves of bread and fish titbits to feed a multitude, who splits rocks open to quench the thirst of millions, and who in famines can produce a harvest that causes the world around you to be envious.

The blessing in your life can also bring opposition.

Maybe you have known this same kind of opposition. The enemy of our lives desires to block our spiritual vitality. If your days of anointing and intimacy with God are more in the past than the present, then it could be that the wells of your heart have been filled in with discouragement and doubt.

What would it look like to reopen those wells in your life? To clear away whatever has blocked your access to God’s presence.  Are there promises over your life once given that need a new season to breathe again?

This season may be difficult, but you can thrive in that difficulty.

The same lie told to the same person out of the same fear, treating the wife with the same disrespect, making her feel expendable. It is the next generation that is not learning from the mistakes of the previous generation.

“When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.” ⁸ When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. ⁹ So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?” Isaac answered him, “Because I thought I might lose my life on account of her.” ¹⁰ Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.” ¹¹ So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.” (Genesis 26 v 7-11)

When will the next generation be better than the one before?

• When we stop allowing fear to dictate the moment, and we start to have faith for tomorrow.
• When we focus more on being different in the crises of life.
• When we stop relying on what we have inherited and realise we need a conviction experience that forged that inheritance, for ourselves.
• When we stop using people as collateral damage for our gains.

• When we start living better than those outside of the faith.
• When we stop creating false versions of ourselves.
• Perhaps the greatest response to the questions is this:-
• When we stop believing we are better and therefore exempt from the mistakes of the previous generation.

Do you want to run away today? It happens all over the world for the same reasons. Crises. You may belong to a family that did just that. When it got tough, they moved on. But what if being faithful to God means staying put? God’s covenant with us isn’t a formula we learn – do this, and that will happen; but rather it is a living relationship that asks us to listen and obey in each generation.

We have moved from one generation to the next in our reading, and we see that some things are similar and others are very different, just as today.

“Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. ² The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. ³ Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. ⁴ I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspringall nations on earth will be blessed, ⁵ because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” ⁶ So Isaac stayed in Gerar.” (Genesis 26 v 1-6

So Isaac stayed in Gerar. This was different from what his father had done. He chose to stay in a difficult situation rather than flee to Egypt. As Abraham was obedient in going down to Egypt, Isaac was obedient in not doing so.

However, it indicates far more to us today.

• Isaac’s obedience looked different to his father’s, but it was as necessary as Abraham’s was. Our life is not simply repeating what the previous generation did for our callings; indeed, challenges are unique, but faithfulness to the voice of God and remaining in His covenant with us is the same.
• Isaac chose to remain in the covenant given to his father, and we have to choose to remain in the covenant of Christ. That meant Isaac had to trust the covenant, remain faithful to it and let it shape his life and decisions; and so do we.
• There is no covenant without obedience. Isaac was blessed because of his father’s obedience, and a blessing will flow from his life to his descendants, so long as he too obeys. The covenant of Christ was born through His blood of obedience, and we are now blessed. If we too remain in that covenant, then the blessing will flow through us to the next generation. We, too, leave a legacy, having received one from the previous generation who passed it down to us.