Category: Devotions

‘Can you tell her to wear deodorant?’ Dart asked. ‘She’s smelling really bad.’ Comments that led the British tennis star to apologise to her French opponent the next day.

On this silent Saturday between the cross and the resurrection Paul introduces us to something very common to those who had witnessed Roman triumphal processions (see v14). During those parades incense was burned throughout the city and the beautiful fragrance was a symbol of the victory for Rome. But for those prisoners of war captured by the regime of Rome it signalled their impending doom.

“For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life.” (2 Corinthians 2 v 15-16)

The cross of Jesus Christ divides people into 2 responses: being saved and life; and perishing and death. The gospel isn’t neutral. It divides. Frees some but condemns others.

So how should we be?

• We acknowledge that our actions and words have influence, wherever we are.
• If we are rejected because of our message that doesn’t mean we have failed.
• The aroma is for God ultimately. Our audience is for One not the world.

Wherever you are today the prayer must be that people you meet experience the love of Christ and His grace. That when they are with you they are smelling something good.

“But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere.” (2 Corinthians 2 v 14)

All over the world at various time zones the cross of Christ will be the major focus of every worship service. It is Good Friday. It is not the day of defeat but it is the day of victory.

Into the context of the Corinthian Church saying Paul was unreliable because he said he would visit them but didn’t, comes the most amazing sentence!

Paul says:

• I am following God and so I thank Him. All that He has done in my life, I thank Him.

• I am in a grand parade of Jesus Christ who is the conquering leader. That’s how we live. We are walking in His victorious walk.

• However I am not leading the way alongside Christ. No. He has captured me. I am a captive. I am not the prominent one. He is.

• This parade of Christ (as what happened coming down from the Mount of Olives) led to the sacrifice of Christ on the cross. Victory is seen in the sacrifice. It is still demonstrated like that in our own lives.

• The sacrifice of Christ produced an aroma, it could have been bad, for many death is indeed bad, but for those following Christ, it is a sweet smelling fragrance (Phil 4:18) as we spread the gospel everywhere.

• For the crucifixion to be seen as a sacrifice and the news of it as an aroma would sound ludicrous, but for those who understand it then it becomes transformative as they, being captives of Christ, go to their own cross and die to Christ knowing that life is the next chapter!

Indeed today we do celebrate Christ’s Victory!

 

“I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.” (2 Corinthians 2 v 13)

He waited and waited but Titus never showed up. What life was like without the ability to text! He desperately wanted to hear an update on the Church in Corinth especially after his letter and he was becoming more and more restless. So he decided to catch the ship and hope Titus would turn up eventually (he did, see 7:6)

Paul couldn’t focus on this open door that the Lord had given him (v12), his mind was elsewhere. Isn’t that refreshingly human? When separated from those he cared about, the great Apostle, who sometimes looked untouchable, certainly incomparable to our lives, experiences anxiety. Titus was not just a co-worker, he was his ‘brother’ in Christ. Sometimes our lives are not just about being obedient to open doors but being faithful to people who God has led us to have heart connections with.

He had “no peace of mind”, he couldn’t relax (the Message), the worry for the Church was too much. Instead of panicking Paul took action. He said goodbye to Troas and moved on. If this isn’t surprising in itself, Paul tells the Church how he was feeling. This isn’t some powerful charismatic star who has everything together. He becomes vulnerable. He wants the Church to see his emotions. There are times when pastoral decisions are more important than evangelistic ones and vice versa, wisdom decides each time.

There are times when we just cannot keep doing what we are doing. Like Paul eager to mend any broken relationship with Corinth we have to put down what we are doing and do our best to fix things. To remain unburdened is not the way of Paul, nor for us either. Jesus told us to leave our gift at the altar and go and be reconciled with a fellow believer (Matthew 5: 23-24). Relationships matter.

If today you know a relationship is under strain or even broken, then perhaps you need to ask whether it needs time to heal or that you drop what you are doing because seeking the repair is far more important.

It won’t be until much later into the letter (7:4 that we find Paul picking up when he finally arrived into Macedonia. We therefore have over 4 chapters of somewhat of a digression but we will be thankful for that.

“ Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me” (2 Corinthians 2 v 12)

Troas was an ancient city on the north-west coast of modern-day Turkey. It was an important city situated between Europe and Asia for trade. Lots of people would travel through there. It became a special city to Paul and is mentioned several times in his missionary journeys and in his letters. He had received his call to Macedonia from there; Eutychus was raised from the dead in Troas; and it was where he had left his cloak and his scrolls in the city and instructed Timothy to fetch them. Importantly Troas was opened for the gospel by the Lord. The Lord still opens doors of opportunity.

Yesterday my son who is a Pastor was telling me how they are targeting towns around the city where the Church is and these will be gospel hubs. They are going there strategically “to preach the gospel of Christ” (v12) and my prayer is that as they do they will find the Lord has opened the door for them. There are times to simply scatter the farmers seed and there are times to be scattered strategically.

So from this verse alone what can we glean?

• Paul never took his focus off spreading the gospel of Jesus Christ. It was not his only reason to go to Troas. We will read tomorrow that he wanted to meet Titus and in a few chapters we will see the reason, he was desperate to know the reaction of the Corinthian Church to his letter. Wherever you go today and for whatever reason make sure that you are ready with the good news, it might even end up being the primary reason that you went there.
• There was another reason for being in Troas. It was a place to catch a suitable ship to travel to Macedonia (Acts 20:1). Troas was on the way from Ephesus. He had to be there and had planned to meet Titus. It was a stop-over place. Even when he was in transit he was ready with the gospel so that it appeared that was the reason he was there.
• Remember these verses: “But I will stay on at Ephesus until Pentecost, because a great door for effective work has opened to me” (1 Corinthians 16 v 8-9). In his other letters Paul wrote of an open door that the Lord had given for the gospel. It indicates that God has cleared the way for the gospel to be delivered. We need this today. It is a partnership with the Lord not just our own efforts. We make our plans but so does the Lord. Our task is to simply remain available and aligned to His purposes.

There are times when members within the Church have to be asked to step down from positions because they have been caught in a sin that is severe and has damaged the community. This is Biblical if it is done with grace and love. If it is done with the love that Christ has shown to every member then it can be the most powerful transformative process in bringing wholesome change to the individual. That is the case here with the Church and Paul.

“If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. ⁶ The punishment inflicted on him by the majority is sufficient. ⁷ Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. ⁸ I urge you, therefore, to reaffirm your love for him. ⁹ Another reason I wrote you was to see if you would stand the test and be obedient in everything. ¹⁰ Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, ¹¹ in order that Satan might not outwit us. For we are not unaware of his schemes.” (2 Corinthians 2 v 5-11)

We don’t know who the man was but we do know his sin grieved the community not just Paul. It appears that the Church took Paul’s advice to discipline this man. It is a word that seems to have lost its way in the Church these days. However the whole point is not to be punitive but to be restorative. Paul calls for a period of forgiveness to commence now that the man seemingly has repented.

Healing within the community of the Church requires every member to contribute in order to bring full reconciliation. Satan seizes on every opportunity that he can within the Church either through permissiveness or unforgiveness. Both can cause irreparable damage in the Church.

The Church has a message to our world that we take sin seriously but forgiveness is also taken seriously too.

In our approach to Easter the Church’s willingness to forgive demonstrates that we have understood and received forgiveness in our own lives.

This isn’t about being soft but it is being wise.

Leaders who lead with compassion have self-awareness of the baggage that they carry which can make conflicts worse; they listen, creating atmospheres of genuine understanding so that their members know they are heard; foster environments where concerns can be raised without risk of being shamed or embarrassed and feedback is encouraged and not seen as rebellious.

 “I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. ²⁴ Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm. So I made up my mind that I would not make another painful visit to you. ² For if I grieve you, who is left to make me glad but you whom I have grieved? ³ I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. ⁴ For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.” ( 2 Cor 1 v 23-2 v4)

Two Church members were giving the Pastor cause for concern, in fact they were causing him pain. The tension between these members and him could be cut with a knife. He has met them. Others have met them. But they remain fixed with their list of what they do not like about him and the Church. He called me. Vulnerable. Yet firm in his ministerial decisions and needing help to navigate the consequences that he now faces. I helped him.

This is a similar scenario of Paul. He loved the Church but he was facing complaints. His decision to delay a return to Corinth even though he had said he would visit them was not because he was unreliable, the accusation against him. Though the details are sketchy it appears that a certain man (there is always one!) was causing problems for Paul (we will see this tomorrow from v5-9). It seems that Paul’s advice for them to deal with the man was unheeded and the correction that Paul brought hurt both himself and them.

It was because of compassionate leadership. We need more of it.

• It gives space and time for healing not more confrontation to the death.
• Sometimes to write is better than to speak for it gives time for a change of heart (we don’t have this missing letter).
• It doesn’t let go of convictions but delivers the truth with tears.
• It is authenticated by vulnerability.
• It does not hide. Either from the arrogance of office or a title. Transparency does not hide behind pain either.

This is compassionate leadership.

We celebrate today on this Palm Sunday when Jesus rode into Jerusalem to the crowds cheering but who had totally misunderstood the scene. Jesus’ response was this: ‘I’m not that kind of hero’. I’m here as a different king to the one you are used to.” They missed it then and some still do. At the start of the week the people were cheering Jesus and by the end of that same week they were jeering Him. The people were fickle.

Daily we make the choice not to approach life the way the world does and not be governed by the desires and the longings that humanity has. We now know ‘the man on the donkey’ moment could well be God in Humility, the Suffering Servant and so we don’t dismiss or try to misinterpret what we see. For we train ourselves away from the domain and sphere of humanity to that of the Holy Spirit. In doing so we step into the atmosphere of the Spirit where He breathes, moves, lives and acts through our lives, as we align ourselves with Him.

We are not fickle but we are established in Him. This is the message of Paul.

“Now it is God who makes both us and you stand firm in Christ. He anointed us, ²² set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.” (2 Corinthians 1 v 21-22)

So we celebrate the fact that today:

• You are anointed for service, empowered to go, be and do. As we see the great men and women in the Scriptures who were anointed we see a mirror of ourselves today.
• You are sealed. You belong to God. The Spirit is on you and He protects you and sets you apart. You are different.
• You have a guarantee. The best is yet to come. Greater things are coming.

That ride into Jerusalem would be the start of our lives being changed forever!

Hold on to who you have become today!

Paul was accused of being unreliable for changing his travel plans. His response isn’t only to defend himself but he takes the opportunity to teach the most wonderful truth. If he hadn’t faced such accusation we would never have received such inspiration by the Spirit.

“But as surely as God is faithful, our message to you is not “Yes” and “No.” ¹⁹ For the Son of God, Jesus Christ, who was preached among you by us—by me and Silasand Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” ²⁰ For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God.” (2 Corinthians 1 v 18-20)

So what does Paul say? What do you perhaps need to hear this morning?

• Paul was not being fickle because he aligned himself with the reliability of God. He and the team had preached the reliability of God so how could they not in turn be unreliable? They preached and they practiced what they had experienced.
• God is faithful. We can trust His promises.
• God’s promises are found in Jesus Christ. Our relationship with Him is vital for those promises.
• God can be trusted. So we say ‘so be it’ or ‘let it be’ or ‘truly’ or indeed Amen! This is not some passive response but an active participation. We are stepping up to walk in the shadow of those promises.
• God will never let you down.

Paul was bring accused of being unreliable because though he told them about him coming to see them he actually changed his mind. How annoying!

What happened was this:-

• Paul promised to visit, “After I go through Macedonia, I will come to you—for I will be going through Macedonia” (1 Cor 16 v 5)
• Paul did visit but it was a difficult one, “So I made up my mind that I would not make another painful visit to you.” (2 Cor 2 v 1)
• Later he was slandered by a man and we will see this later in 2 Cor 2 v 5-10.
• Paul changed his mind and decided it best not to visit again.

“Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrityand godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. ¹³ For we do not write you anything you cannot read or understand. And I hope that, ¹⁴ as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. ¹⁵ Because I was confident of this, I wanted to visit you first so that you might benefit twice. ¹⁶ I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. ¹⁷ Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”? (2 Corinthians 1 v 12-17)

The Corinthians cynicism said this, “Paul you say this but you don’t mean it. You said you would come but you never intended to do so. Out of your mouth comes Yes and at the same time No.”

Paul is defending himself and in doing so he teaches us about this challenge of being reliable but also not rigid in our decisions. He is saying to them he never had hidden motives. He is committed to his relationship to them with integrity and sincerity which means that even when circumstances change I will remain committed to my relationship with you. But here is the key: our relationships must contain the flexibility so that wisdom, love and especially the Holy Spirit can guide our decisions. It means that integrity in relationships isn’t necessarily about unchanged plans but being consistent to the values of that relationship as circumstances change.

There are times in all our lives when after making commitments, circumstances change that we never saw come nor did we create those changes, they just happened and the wisdom of the Spirit releases us from being stuck to them. This is not using flexibility as an excuse for unreliability. But it is allowing for freedom to change original plans because wisdom says so.

We don’t know what Paul’s suffering was but we know it was bad. It could have been the “wild beasts” in Ephesus (1 Corinthians 15:32), or how he described later the 39 stripes after being brought before a Jewish court (2 Corinthians 11:24), or the riot at Ephesus (Acts 19:23-41) or some physical harm from disease. In these next sentences he calls for us all no matter what we are going through to trust God.

“We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself” v8. Trust is knowing that the gauge for what God wants us to go through is not our ability to cope.

“Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead” v9. Trust begins when we are no longer in control of a circumstance; it does not mean we will not be defeated, but if we are then it means we will re-emerge.

“He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us” v10. Trust is based on our past experience giving confidence to our present situation leading to us knowing that in the future He will do it all over again.

^“ …as you help us by your prayers. Then many will give thanks on our behalf for the gracious favour granted us in answer to the prayers of many” v11. Trust is fuelled by the prayers of others.

(2 Corinthians 1 v 8-11)