Missions Paul

WAKE UP IT’S THE TRANSFIGURATION!

Luke 9: 28-32 “About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. Two men, Moses and Elijah, appeared in glorious splendour, talking with Jesus. They spoke about his departure, which he was about to bring to fulfilment at Jerusalem. Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him.”

As they would do in Gethsemane, they fell asleep. Jesus’ closest friends, who had been chosen to be with him for the raising of Jairus’ daughter only weeks ago are now with him on this mountain trip.

During the hours of prayer they fell asleep. They were tired from walking and what may have been an emotional rollercoaster of the eight days since Jesus announced he would die and that they would have a cross to carry also. That’s perhaps their excuse. We may be able to understand this ourselves and not be too critical. I am continually being asked by friends and colleagues if I am getting enough sleep. I am for sleeping. It is good. But there are Red Bull moments when sleeping is the last thing we should be doing.

At what point did they wake up? Luke suggests that they became fully awake once Jesus had transfigured into his heavenly appearance and after Moses and Elijah had arrived.

• These 3 apostles knew they were called by Jesus to accompany him in prayer, but they fall asleep.
• During the prayer of Jesus he is transfigured and the Son of Man in Daniel’s vision is now on that mountain. But they are asleep.
• The Glory of God is shining all around, the once-in-a-lifetime Revelatory divine experience is right there and they are asleep.
• The brightness of the moment, brighter than the midday sun and yet they are closed in the darkness of sleep.
• If it was not for the Grace of God they would have missed the Glory of God completely because of their sleep.
• They woke from their sleep, it took some time, they had to become fully awake, but they then saw and heard but didn’t properly understand. Their sleep had missed the move from the earthly to the divine in the place of prayer. The prayer of Jesus was the explanation but their sleep blinded them to it.

Along with many I too join in the concerns for the Church today. I think we need to grasp the important aspects of our connection to the world we live in; the desire for our own comfort; the attack on the faith of our ancestors; the diluting of the words of Jesus and the twisting of the truth to fit our lives.

Many are fearing that gender identity, expressive individualism and the stripping away of absolutes will weaken the Church to something we were never meant to be.

I too am in that group but I am realising something else this morning.

Maybe the greatest fear I have is that right now, the Great Intercessor is interceding, there are movements in the heavenly realms and the possibility for the Glory of God is right here and yet the Church is asleep. Maybe our sleep is seen in our focus on who we are, our identity, our need to be who I was created to be, my pleasures, what is important for me to be and have and to hold, the desire to be treated exactly the same as everyone else as for that is fair, right, true and just. Yet in our conferences, forums and working groups that take days, weeks, months and even years to come to decisions upon perhaps all we are doing is sleeping.

The Glory of Christ, who He is, far outweighs who we are. His brilliance shines brighter than our brilliance. His identity radically impacts our identity. Our hope is that in His Grace, He will wake us. In our waking we too will share in His transfiguration. The world needs to see the Body of Christ transfigured into the eternal, divine, powerful, majestic body. That we may stop talking about us and talk more about Him.

Wake us up, Lord!

The Transfigured Church

Luke 9: 27-29 ““Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.”

 

Some have said that when Jesus said some would not taste death he was referring to the end of the world. Others that he was referring to the destruction of Jerusalem in AD70, or Pentecost. Luke along with Matthew and Mark place the transfiguration immediately after the first declaration by Jesus of his death and resurrection. Therefore, I think it is legitimate to think that ‘some’ (Peter, John and James) would not have to wait till they die to see everything, they would see the kingdom of God in this life and that is what Jesus was saying.

Peter would write about his experience later: “For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honour and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.” (2 Peter 1:16-18)

‘We were eyewitness of his majesty …’ they saw the kingdom of God on the face and body of Jesus. They were enveloped by the presence of God as the Law and the Prophets surrounded the Son of Man and they hear the perfect Word of God, the Torah of love. It was here on an ordinary mountain which became sacred that they experienced the Kingdom which would sustain them through the darkest of days as they laid their lives down for Christ. Within only a few years, James would be brutally killed by Herod for preaching the gospel. But he had seen the Kingdom.

Luke says about eight days, Matthew and Mark say it was the sixth day after the announcement of his death and resurrection. It depends on how you count. So count Monday to Monday and you either have eight days or six days depending on whether you count the first and last day. Similarly the time frame between the death and resurrection of Jesus is counted as three days.

So for around 1 week there isn’t anything recorded of what was happening between Jesus and the disciples. He had told them the hallmarks of discipleship and spoke of his Passion and then nothing. So … think on that for awhile. It is good to take time to do nothing new so that what you have heard, read or experienced can shape your life.

Then comes the transfiguration!

And the disciples have stepped into the vision of Daniel:

“Thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool.
His throne was flaming with fire, and its wheels were all ablaze.  A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened… In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” (Daniel 7:9-14)

The disciples were not seeing some sneak preview into the future state of heaven, they were seeing the uncloaking of earth’s present. This Kingdom, this light, this glory, was who they had been following but it was now uncloaked, for a while, to give them the confidence to go forward unto death. Isaiah has come to pass, “Arise, shine, for your light is come, and the glory of the Lord is risen upon you.” (Isaiah 60:1)

May the Church carry the Glory of the Lord and may this Glorious Light shine brightly to every person. May we remove our apathy. Let us be less concerned about programmes than His Presence. Let us stop talking the meaningless and the trivial. Let us talk the gospel, the glory, Jesus! May the world see a transfigured Church, may they see the Kingdom of God. May all the rules and regulations and all the prophetic desires be simply found in the Son of Man, in Jesus. As we lift up Jesus, as we declare Him then may the world hear a clear call to listen and to follow Him.

How will this ever happen?

“he took Peter, John and James with him and went up onto a mountain to pray” It is the connection between the earth and heaven. Prayer.

Let your kingdom come.

 

The Church must rediscover the Son of Man

Luke 9: 26-27 “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

Denial, cross, following, saving, losing, gaining, forfeiting, these are some of the aspects of being a disciple according to Jesus.

So we embrace those around us, we surrender our lives and we love, serve, live and breathe a new humanity to a broken world who hasn’t experienced such unselfishness. We are the embodiment of the Son of Man.

Once connected to our world then the uncloaking of the Church can begin. The Spirit can lift off the veil of the Church and the divine encounter of heaven touching earth can begin. Behind the Church is the reason for our existence. Empowered by a new kingdom, a divine power that enables the passion for the lost and the least, the mystery of the miraculous coming from another world led by a Jesus who is not meek and mild, a spiritual leader, a guru, a man who walked this earth but who carries titles that no one on earth can carry, the Son of Man. The Church needs to keep rediscovering who He is in order to be a true disciple in this world.

We must rediscover the Son of Man.

Six hundred years before He walked this earth as a man, Babylon is rising as a super power and begins expanding its empire. The city of Jerusalem is taken and that’s how the book of Daniel opens: “In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.”

This is devastation. This is humiliation. That the people of God should be overtaken and overruled by the people of the world.

In 7:13-14 Daniel (a student of Jeremiah taken into exile) has a vision:

“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”

What Daniel saw, Jesus carried in his heart and mind. When he used the title Son of Man he was thinking of Daniel. In Luke 22: 69 as he was going through his trials and facing his death, “But from now on, the Son of Man will be seated at the right hand of the mighty God” he is quoting this vision Daniel had.

Some people say the Ancient of Days is the Father and one like a son of man is Jesus. Others say the Ancient of Days is Jesus. But they are One. When the Ancient of Days comes, the Father, Son and the Spirit come.

Jesus is the Almighty (Rev 1:7-8) And the Almighty is God (Genesis 17:1); Jesus is the I AM (John 8:58) And the I AM is God (Ex 3:14); Jesus is the Holy One (Acts 3:14) And the Holy One is God (Isaiah 43:15); Jesus is the I AM (John 8:44) And the I Am is God (Isaiah 43:10); Jesus is the First and the Last (Rev 22:13) And the First and the Last is God (Isaiah 44:6); Jesus is the Rock (1 Cor 10:4) And the Rock is God (Ps 18:31); Jesus is the One Shepherd (H=John 10:16) And the One Shepherd is God (Isaiah 40:11); Jesus is the One Saviour (Acts 4:12) And the One Saviour is God (Isaiah 45:21); Jesus is the One Redeemer (Luke 1:68) And the One Redeemer is God (Isaiah 41:4); Jesus is Lord of Lords (Rev 19:16) And the Lord of Lords is God (Deut 10:17) ; Every knee must bow before Jesus (Phil 2:10) And every knee must bow before God (Isaiah 45:23).

He is the Ancient of Days and One like a Son of Man.

Before all things created, eternal, before all time. He is for all and beyond all. He is forever and ever. When things die He is still alive. There is an end and the last person standing is the Son of Man, standing with the saints of God, with us!

“As I looked, ‘thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened.” Daniel 7:9-10

Daniel so often seen isolated, standing for God in the midst of a wicked society sees an army. Thousands upon thousands ministering to HIM. Ten thousand times ten thousand standing before HIM.

As a disciple, laying your life down in a broken world, difficult that this may be, do not be ashamed of Jesus! Hold on to HIM. Rediscover the Son of Man. For you are not alone. Ultimate victory is not only God’s it is ours too.

The purpose of our life is not here, our understanding of what has happened to us and others is not gained from this life, we don’t fear this life, we belong to another world and as we rediscover the Son of Man, this other-world seeps through our lives, through our humanity to a world who needs Jesus.

The answer to the Church in the UK. The answer to our decline. The answer for our discipleship. The answer for the world we live in is the rediscovery of the Son of Man. The world needs to see our humanity so that the divinity can impact their lives.

The Church needs to be the Son of Man.

Luke 9:22 “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

Luke records 22 times when Jesus refers to himself as the Son of Man.

The Son of Man with authority to forgive sins (5:24); as Lord of the Sabbath (6:5); whose followers will be hated (6:22); accused of being a drunkard (7:34); who must suffer many things (9:22); in these verses today where he will be ashamed of those who are ashamed of him (9:26); who will be handed to men (9:44); who has no place to lay his head (9:58); he will be as Jonah was, a sign to the present generation (11:30); he will acknowledge us before angels (12:8); will forgive (12:10); will come unexpectedly (12:40); a period of time known as the days of the Son of Man (17:22); compared to lightning (17:24); similar to the days of Noah (17:26); will be revealed again (17:30); he will come to the earth again (18:8); the prophets wrote about him (18:31); came to seek and save the lost (19:10); he will come in a cloud (21:27); those who escape will stand before him (21:36); he would depart soon (22:22).

In fact no other gives him the title, he uses it for himself.

Jesus didn’t come announcing he was the Son of God, ‘I have arrived, here I am the Messiah, the One the world has been waiting for, I am the be all and end all.’ He didn’t do that. In fact the time that he announced his deity was at the point he was laying it down at the cross for us but not before.

So why did he use the title ‘Son of Man’ so often?

In its most basic form, the Son of God is his deity and the Son of Man is his human identity.

He uses the title because

1. There was no offence, everyone is a child of a man after all.
2. It is a title used in Daniel 7 for an exalted figure, an earthly being but a heavenly one at the same time, those with ‘ears to hear’ would understand this but again the subtlety of Jesus is seen. He is cloaking who he is.

 

Several years ago I stood in front of my church and announced this:

“This year we will not focus on bringing people to church. We were not particularly good at this last year so we won’t be trying to do better.” There were cheers and sighs of relief from some but mostly a waiting for the ‘But’ from the others.

“But, we will all go and join something, a club, a society, a group, we will integrate as much as we can, we will get non-Christian friends and simply work at being friends and nothing else. Some of you only have Christian friends and that is why you are not happy so this will be good for you. I will be teaching a 4 week series on how to be normal for I fear we have become strange, we have a strange language of Zion that no one understands, we have behavioural practices that are weird and we need to unlearn what we have become and we need to become as normal as possible. For some of us this will be harder than for others but we will try. There is a rule. We must not tell people we are a Christian unless they ask. The point of being there is to be human not a spirit-filled, tongue speaking Pentecostal Christian just waiting to ask the question, ‘are you washed in the blood of the lamb?’ We engage and do life with people and we wait for the Holy Spirit to do what only He can do.”

What happened was quite remarkable as we saw for the first time long standing Christians getting involved in the world around them. Then the Holy Spirit started taking over and giving people wonderful faith conversations with people they had been going to the pub or café with or in the gym etc. The people in my church who had struggled to get folks into the church building were finding it easier than they thought to get church into the lives of those near them. By the end of the year our church attendances had shot up remarkably, we had entered into a whole new season of growth.”

As I think on that time this morning I realise that the Church had embraced and focused on its humanity, they had become the ‘son of man’ and at the same time had cloaked the authority and power that Christ had given them which in the course of time the Spirit flowed through which led to salvations and many faith conversations.

Perhaps the Church in the UK has been trumpeting its heavenly status and our dynamic power over the realms of darkness but at the same time have hidden our humanity. Maybe we have got things the wrong way round. Maybe the church needs to declare its frailty, its imperfections, its pursuit for the truth as journeymen, people of the way, its humanity. Those with ‘ears to hear’ will realise that when the body of Christ does that even though they are cloaking it then the exaltation of Jesus is near, the power of Christ will come through, the mysteries of heaven will emerge from the covers of humanity to a lost and broken world.

Let the Church announce ‘The Son of Man is here.’

Your cross

 

Luke 9: 21-27 “Jesus strictly warned them not to tell this to anyone. And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self? Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

 

It is your cross

Your cross is where only you can go.

Your cross will cost you.

Your cross will take you to where you have never been.

 

 

Who is Jesus? A question that still needs asking.

Luke 9 v 18-20 “Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”  “But what about you?” he asked. “Who do you say I am?” Peter answered, “God’s Messiah.”

There were times such as this one when the disciples heard Jesus praying. Can you imagine? Being able to eavesdrop on the prayers of the Messiah? In the garden of Gethsemane though falling asleep they did remember hearing parts of his prayer. But here Luke only records what happened next, after the praying.

Matthew and Mark say that this happened in the region of Caesarea Philippi, the birthplace of all the pantheon of gods and goddesses. “Who do people say I am? Who do you say I am?” in the context of the world’s idols on display.

Luke has the context differently, set in the place of prayer. He doesn’t major on where they were in the sense of the region. It was where they were in the realm of prayer that is the importance for Luke.

I like that he does this.

In fact, Luke is the gospel writer who seems to speak the most about the prayer life of Jesus and a cursory flick through will show this and that “Jesus often withdrew to lonely places and prayed” (5:16) and these were recorded.

But here in this place of prayer the poignancy is in what happens next. This is definitely a chapter turning. From here on Jesus is definitely thinking of Jerusalem and the reason for his coming, his death.

Our world has changed in what seems so quickly, almost overnight. We are the generation that have seen major technological change, breakthroughs in the medical field and a greater acceptance of the identity of humanity. The last one being one of the greatest challenges the Church has faced. I am open to any kind of change. I want life to be better. So long as from day one we keep on answering the question, “Who do you say I am?” The Jew, the Christian and the Muslim all have shared beliefs. But only one is correct regarding the identity of Jesus. There are endless conferences, demonstrations, books, media coverage regarding the identity of humanity. But I think who Jesus is far outweighs the need to know who I am.

• Find your true identity.
• 6 specific ways to know who you are.
• A guide to finding yourself.
• Who am I?
• Be me.

The list goes on and so much of it reads well and good.

However, you can find your true identity and not know who Jesus is.

Answering the question, ‘who do you say I am?’ leads to finding who you are and how you should be in this complicated world.

Luke will tell us that with Jesus being the Messiah, the Saviour then:

• We will have to lose our life and what we want (9:24).
• We will have to listen to Him (9:35).
• We will stop trying to be better than anyone else (9:48).
• We will stop trying to hurt those who disagree with us (9:54).
• We will pay the full price of following Jesus (9:57).

 

In this private place of prayer we discover something that could be said today:

1. More people got it wrong than got it right.
   1. Just because everyone says so or a voice is loudest, doesn’t make it correct.

 

2. The answers of the crowd were good but they were not right.
   1. Having empathy and sympathy doesn’t mean you have to agree.

 

3. It is easier to believe a Messiah will come rather than believe the Messiah is here.
   1. Life in the imagination often beats life in the reality.

 

4. It is what you say not what you think that counts.
   1. Your words are final, they last long after you have gone, it is time to speak up.

 

5. If you say, ‘Jesus is the Saviour’ then it effects how you follow.
   1. The identification of who Jesus is will cost you, ‘who do you say I am?’

How to feed 5,000 or whatever miracle you need.

Luke 9 v 16-17 “he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.”

 

After giving thanks then came that first step into the miracle. The breaking of one of the loaves, this is it, the step of faith.

I would rather be broken by the hands of Jesus than anyone else. In his hands my life changes as I surrender to him. In his hands I am prepared for a new season I never thought would come. Faith is surely to be broken by Jesus. Faith is not so much the declaring of the stuff that we hope to get. Faith is to be in the hands of Jesus and learning to be content there even as He begins to change our lives. We focus so much on faith for the miracle. We often have more than a mustard seed but still we don’t get what we want. But faith is in who Jesus is and as He breaks and changes us the miracle is not the most important focus, He is. Whether there is a miracle or not, I am in the hands of Jesus and He is breaking me for a reason. Faith says Jesus is more important than the miracle. He is more than what I think I need. He is all I need. That is true faith. Looking back it is easy to see how the most difficult of days were the times when you were the closest to Jesus. So break me Jesus. Change me Jesus.

The need for a miracle can so consume you that you wait for it to happen before you do what you cannot do. Jesus didn’t wait for the boy’s small lunch to miraculously get bigger. He just gave as He broke it up. What can you do? Then do it. Don’t wait till you have the ability to do everything, just do what is in your hands now. Move, bless, give, love, make people happy, witness, pray, travel, worship, testify, attend church, invite friends, party, cook, you can do something today. I have friends who since the first day of the need of a miracle have given anonymously to people just for the sheer fun of doing so. They have found joy in giving and as they do so their mountainous miracle is reducing. Three years ago I had a scan on my knee as it was really painful to run on it and to even walk. My consultant was called Dr Kneebel (!!) and he showed me how I had no fluid in my knee it was bone-dry. But then he gave me the options of either having injections which had no guarantees of success or that I started running short distances. When I explained that was the reason for my pain he told me how my knee was like a rusty bike and that because of the pain I will be tempted not to use it until the pain goes. The pain will never go until you use it. The knee will just get ‘rustier’. So I took his advice and began to do just that. So that was three years ago and today I will run 5k as I did yesterday.

Jesus had told the disciples to give the people something to eat. In the end through His graciousness they did just that. He gave the bread and fish bits to the disciples who became the distributors of the miracle. How fun was that?! They just kept going back to Jesus and he kept giving them more to give to the people. We are not the healers, Jesus is. We are not the miracle workers, the restorers, the Saviours, the ones who change lives. We are just the distributors of His grace. If we stop going back to Jesus then our hands will be empty of the miracles that people need.

Be broken. Give. Distribute. We can see 5,000 fed.

Thankfulness

Luke 9 v 16-17 “Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.”

The Jew spends every day focused on thankfulness. In fact because of a legend regarding a plague that took the lives of 100 people in one day during King David’s reign where the rabbi’s came to understand the spiritual reasoning for the plague and thus instituted the need to say 100 blessings of thankfulness to God.

Seeing Jesus take the bread and fish and give thanks was the normal practice. This was not some miracle routine that we need to copy though being more thankful may indeed lead to more miracles for our lives.

It is in our very nature to grumble. We complain about everything.

In some strange country a man goes to his priest to complain, “Life is unbearable. Life is unfair. There are 9 of us all living in one room. What can we do?”

The priest answers, “Take your pig out of the pen and put it in your room.”

The man goes crazy but the priest insisted.

“Do as I say and come back in a week.”

A week later and the man comes back dirty, dishevelled and distraught.

“We cannot stand it. The pig is filthy, noisy and big.”

The priest said, “Go home. Take the pig out of your room, back into the pen and come back in a week.”

A week later and the man returns to the priest.

“Life is beautiful. We enjoy every minute now that there’s no pig only the 9 of us.”

Jesus took the bread and fish and looking up to heaven gave thanks.

When the head of the Church looks to heaven with gratitude for what was in His hand you knew something was going to happen.

Jesus established a ladder and he did it through thankful prayer.

A ladder between heaven and earth so that a miracle could occur.

We still need ladders today.

“He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.” Genesis 28:12

It may not look much in your hand compared to the need before you but offer it in thankfulness to God and you will be amazed what can happen!

Musicians and priests were blowing trumpets and the singers joined in unison as with one voice to give praise and thanks to God singing, “He is good, his love endures forever.” By the end of that worship service fire came down from heaven and the glory of the Lord filled the temple, the priests could not enter and the Israelites fell to the floor in worship.

It was midnight and 2 followers of Jesus, Paul and Silas, were in a dark horrible prison cell waiting their fate and they began to sing hymns of thankfulness to God.

When we lift up thankfulness for whatever is before us then something from God will happen.

Suddenly there is a violent earthquake and the prison doors fly open!

What is in your hand? Lift it up in thanks to God. Something is about to happen.

 

The birth of a miracle.

Luke 9: 14-15 “But he said to his disciples. “Make them sit down in groups of about fifty each.” The disciples did so and everybody sat down.”

John and Mark’s gospel have them sitting down in groups of 100’s and 50’s. Luke says about 50 in each group.

Why does Jesus do this?

• To look at a multitude of at least 5,000 people sat haphazardly all over the hillside could seem more daunting for the Twelve than having 100 groups of 50. Are you needing a miracle today? Break it down. Reduce the total.
  • Sometimes the strategy of division releases the faith for the miracle of multiplication.
• The disciples were going to be distributing the miracle and having clear pathways brought about by the creation of the groups meant that the miracle would come to everyone. No one would be missed.
  • Sometimes the administration is as important as the miracle itself.
• So the crowd worked out the numbers. Luke says about fifty in each. There they sat in groups. Just as Moses the shepherd could lead in a healthier way by putting the people into similar size groups, Jesus, does not leave the sheep without a Good Shepherd. There are groups all over the world. Yesterday, in Asia’s largest slum in Mumbai such a group met and 2 people found the miracle of salvation. Today somewhere in the world it will happen again. Countless more will find the miracle of healing and restoration from within a group.
  • Sometimes miracles are born to occur in groups of people.

So today, break it down, get things ready and join an expectant group because a miracle may just be coming your way!

What is in your hands?

Luke 9: 13-14 “He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” (About five thousand men were there.)”

What do you have?

What is in your hands right now?

Moses had a staff.

Joshua had a spear.

The widow of a prophet had a little oil.

Samson had a donkey’s jawbone.

David had a sling.

A woman had an alabaster jar of perfume.

What do you have that you can use?

What is in your hands now?

Maybe yesterday you had so much more.

But today you only have …

God clearly gave a principle when He created.

Jeremiah 32:17 “Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you.”

The disciples had forgotten about the power Jesus had given them. They were not releasing what they had in their hands and as a result they did not realise that nothing is too hard.

“You give them something to eat.”

Jesus meant it.

They had enough. They just had to release it.

Stop waiting for God to give you what you think you need and step out now and give what you have. Stretch out your hand. Release what you hold. You will find that what is in you and what you are holding contains a miracle of provision for someone or some situation.

God is not waiting for you to have more income and resources or a spouse and a team, recognition and maturity, wisdom and strength. He is waiting for you to recognise you have something now, no matter how small it is and for you to offer it for service to God. Then the miracles can begin!