God is in control

God is in control

Acts 18:2 “There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome.”

Aquila and Priscilla are known for being the close friends of Paul. They formed such a close bond that Paul would call them his “fellow workers who risked their lives for me.” (Romans 16:3-4)

This couple became church leaders and were influential with Paul in the planting of churches in Corinth and Ephesus. They had their own church that met in their house in Corinth.

They were such a help to Paul and the Lord used them.

How did this happen for them?

They were expelled from their Italian home by the Roman emperor, Claudius. This was not the first time. The emperors were often involved in such ethnic cleansing. Claudius was no exception, he was a racist and he increasingly became intolerant of the Jews.

Aquila and Priscilla had suffered, they went through this evil purging feeling like dirt in such wicked circumstances. No doubt they experienced every fear and doubt. But through it all unbeknown to them God was working it all out.

Your greatest catastrophe can be your greatest opportunity.

This couple may never have left voluntarily.

Sometimes we have to be violently thrown out of our nest. So much so that the only presence we feel is that of the evil one. It is much later that we realise the overriding presence is that of God.

 

 

It is not about what you do.

It is not about what you do.

 

Acts 18: 1 After this, Paul left Athens and went to Corinth.

 

A new chapter, a new day, a new journey, a new city and a new story!

Luke writes this sentence quite matter of fact. It is simple. Paul left Athens and he went to Corinth. The story moves forward and we are opened to a new city and we are ready for more activity and new adventures.

But it is never as simple as that is it?

As with this verse we never know the full story, do we?

When people ask you, “How are you doing?” is your reply about your activity? Is that what they want to hear?

“So how’s things going Paul?” “Well, this is what happened in Athens and now I am moving into Corinth and I am hoping to get great results in this city.”

Some people spend their whole life talking about what they have done or what they are about to do and not about who they are and how they feel.

Was Paul discouraged leaving Athens? Was he angry over the responses he received from those apparent learned people? Was his enthusiasm curbed? Was he sad? Was he tired? He is alone travelling but is he lonely? What is missing from his life? What needs does he have? What would make it easier for him? Is he afraid of what lies ahead?

Luke doesn’t say and we don’t know and maybe we never thought about it and maybe no one cares.

But Paul is human and he is so much more than activity. So are you and so am I.

How can this change?

Maybe today we can begin to change it for someone. Maybe instead of asking them about their activity, we find a question that unlocks who they are.

Maybe today you pray less about what you are going to do and more about the person you have become and are becoming.

What no one sees does matter.

Dionysius and Damaris

Dionysius and Damaris

Acts 17:34 “Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.”

 

They were worthy of a mention! Dionysius and Damaris were prominent people amongst a number who decided to believe the resurrection of Jesus and become followers. Today we do not know anything really about these 2 people only that Luke mentions them. Some say Dionysius became the first bishop of Athens and later died a martyr. Was it him? Of course we do not really know. Damaris was made a Catholic saint, Saint Damaris of Athens. Of course Luke doesn’t mention her because of this!

So who were they?

I cannot give any revelation other than this.

  1. They were prominent people. Dionysius was a member of the Areopagus. Damaris was a woman and probably of wealth to have been permitted within the Areopagus.
  2. They were both obviously influential people of their society.
  3. When others scoffed at the gospel they didn’t.
  4. When others said they would like to hear Paul again, they said we have heard enough and are convinced.
  5. When their culture said there were a plethora of gods and goddesses to worship, they were counter cultural believing in the unknown God having sent Jesus to die and be raised to life.

That is perhaps all that we know and perhaps that is enough.

May more Dionysius and Damaris people come to follow Jesus.

Leaving is as important as entering

Leaving is as important as entering

Acts 17:33 “At that, Paul left the Council.”

Paul had understood their faith. He had understood their history. He knew the story of the unknown God. He knew about Epimenides of Crete and Aratus of Cilicia. He quoted these poets. He built bridges. He spoke of God the creator and the sustainer. He spoke of God the ruler and father of all and the judge. But when he spoke of Jesus the people didn’t want to hear, some did, but most didn’t. Others wanted him to finish what he was saying and they would listen again to him later.

So, what should he do?

Carry on building bridges?

Modify his message of Jesus and the resurrection?

If Paul couldn’t talk about Jesus then he didn’t want to waste his breath on anything else. Everything else was a build up to this one major point: Jesus!

Let’s talk about Jesus and if we cannot after all we have invested into the relationship then there is only one thing we should do. That is to leave.

Paul left at that. At what? At the point of being shut down.

We should all know when to exit as well as when to enter.

What is your exit strategy?

There are always some

There are always some.

 

Acts 17:31 “When they heard about the resurrection of the dead, some of them sneered, but others said, ‘We want to hear you again on this subject.’

There is always one, at least one, sometimes some.

Recently someone said to me “I haven’t heard anyone criticise your work, everyone says how great you are doing. I have only heard one person say something against you.”

Now guess who I was thinking about in that conversation?!

There is always one, sometimes there are some.

Recently I was in a church, a beautiful refurbished church. It is amazing. Before the service started I was just marvelling at the building to 2 nice old ladies. They sneered and mumbled something.

There are always two, sometimes there are some.

Recently I walked into a group of four pastors who were discussing the ministry. But on earshot I realised that though these guys have the awesome privilege of what I think is one of the best jobs in the world they were actually taking it in turns to denounce their positions as the worst jobs God ever thought of. I didn’t stay.

There are always four, sometimes there are some.

Jesus had people sneer at him, so why should we expect anything different?

So let’s get over it. Let us settle this once and for all. In who you are, what you do, no matter how much you give or how hard you work there is always some who will sneer at you.

Let us love the some because we already love the many.

 

 

Apollo was wrong 

Apollo was wrong 
Acts 17:31 “For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.”
Creator, sustainer, ruler, father and now judge, this is our God.

Paul says that this God has set a time when he is going to do what the Jewish tradition always said he would do, indeed what he must do, he will set the world right and bring it to account, he will judge it, but how? Here is the crescendo coming to the finale. This is the pinnacle of Paul’s preaching, this is what we have been waiting for. How will God judge? Of course we know how. It is the risen Jesus Christ. 

Now here is some interesting information that you may or may not know. 

Six centuries earlier, Apollo who inaugurated the court of the Areopagus had declared in an Aeschylus’s play these words, “when a man dies and his blood is shed on the ground, there is no resurrection.” Now pause a moment. On that same spot Paul 600 years later declares that God unveiled himself by appointing a man to be a judge for the whole world and had certified this by raising him from the dead!

Did Paul know this historical truth? Er, yes!

The resurrection has heralded the commencement of God judging the world and making the world right. Jesus is the one part of the physical universe that has already been set right. Jesus is therefore the one person through whom everything else will also be set right. 

So let me finish with this thought.

600 years and a man says famously that once a man dies there is no resurrection. 600 years later Jesus proves that man wrong. 

What man says to you is only man. 

Man may have cursed you or laid claims to something that they feel is unchangeable but God changes what man cannot change. God always outruns and outdoes man. 

Man may say something to you but it is what God says that is important. 

Apollo was wrong. He was proven wrong. The resurrection of Jesus proves it. 

Today if someone has said to you, ‘that will never happen’, well, Jesus will prove them wrong, Jesus in you will show them that is foolish to say never when God is still on the throne. 

In the past … but now

In the past …. but now
Acts 17:30. “In the past God overlooked such ignorance, but now he commands all people everywhere to repent.”

Paul continues and is heading to his finale, that is Jesus.
However, this morning I want to share something that was laid on my heart as I read this. 

Today I am at my mother-in-laws house because I am helping to move her from a house she has lived in for 49 years in to a bungalow. It will be an emotional day I am sure as 49 years is a whole lot of memories. In the house for 49 years, BUT NOW, the bungalow. It is a new chapter, a new day.
So that’s what I want to share. Five words: In the … but now.
We all have a past and (check your pulse), we all are in the now. 

Can you move in the now moments ? Or are you stuck in the past?
Can you honour the past and not have to rubbish it? Can you carry the past for wisdom sake but also know this is the NOW time?
Can you begin again? In the past you were a different person to now. Now you have changed. You have changed not to live in the past but for now. 
In the past you may have been defeated but now is the time to try again. 
In the past your church had great moves of God but now the church is ready for God to do even greater acts.
You may like to stay in the past but now is for moving in the present in order to create a future. 
But now is a new moment, a new day that you have never seen before. In the past you were prepared for this very time. Psalm 118 tells us to rejoice in this now moment, in this new day, for the Lord has made it. 
In the past … but now. Whatever that means for you may today be a moving day and may it be God who moves in and through you as you move with love and grace towards others. 

This is our God!

This is our God!

Acts 17: 29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone – an image made by human design and skill.”

Paul’s gospel presentation commences with saying the unknown God they worship is the God he worships. His beliefs have some similarity to theirs, there are obvious differences, but he builds bridges and doesn’t alienate. Their unknown God is THE creator God, THE sustaining God, THE ruling God and now through the use of the lyrics of their historical poets Paul announces that this is THE God who is the father of all. Brilliant! It doesn’t get any better than this, well, it does actually, but that’s for the next few days for us to discover!

This is not necessarily a model for evangelism but may God grant us the ability to know more of the beliefs and the culture of those around us before we begin to speak our evangelistic mantra.

I love to see my friend share his faith with Muslims. He knows the Koran very well indeed. As he shares Christ I often hear him say something like this, “It says in the Koran …” My friend has planted over 100 churches in difficult countries and led thousands to Christ and he has done it through not only the knowledge of the Bible but the important knowledge of the Koran and the Islamic culture.

So what does Paul say? He says this, “All of us receive our life from him and it is ludicrous to think of him as some statue. This unknown God of yours shows you do not know everything. What you do not know is who I present to you now. This is our God.” Paul has found a way to connect their unknown god altar and statue to the divine being God. He is yet to connect God with what he has been preaching and why he is indeed standing in front of the Areopagus, that is, Jesus and his resurrection (v18). He is nearly there, the finale is coming. We are in this crescendo of a presentation. It is exciting and thrilling and may God grant us wisdom to learn from him.

 

Ariana Grande

Ariana Grande

Acts 17:28 For in him we live and move and have our being.” As some of your own poets have said, “We are his offspring.”

 

In these last few verses we have seen how Paul knew the beliefs of those he was speaking to, those of the Epicureans and the Stoics.

But today in this verse we see how Paul knew their history also.

When I was a teenager, I remember singing a chorus (that’s what we used to call them back then!) with the words, “In him we live and move and have our being”. I truly believed these were words from the Bible and they are but not really!

In order for Paul to illustrate the gospel that God is the creator, sustainer, ruler of all and now he will be saying father of all, he quotes from their history. These are not words from the Old Testament and Paul will regularly quote from there in his writings. Paul is saying “God is near but you know this, look at your poets and what they have said.”  In the first one he quotes from a 6th BC poet Epimenides of Crete. As we have already seen this poet was directly linked to the story of the Unknown God (see 19th May) who healed the city of the plague. He wrote, “In him we live and move and have our being”, “He is near and our lives are lived in him, it is how we were created to be.”  The second is from a 3rd BC Stoic author Aratus of Cilicia. He wrote, “We are his offspring” and Paul is using this to show that we are the unknown God’s children. He is still speaking about their ‘unknown’ god. He is still building bridges. He does this by quoting 2 of their historical pagan poets who when writing were not thinking of his God. The point is Paul was culturally relevant.

In the aftermath of the terrible evil that happened at the Manchester it has been heartening to see the people of the city pulling together and helping one another. I believe if Paul was alive in Manchester today, in trying to present the gospel to them that though evil struck them they will get through this, may not of quoted the Old Testament scriptures but rather the opening song on that dreadful night that Ariana Grande sang. The words are “Baby, don’t you know All of them tears going to come and go. Baby you just got to make up your mind, We decide it. We’re going to be alright.”

The irony is moving. Little did anyone know how powerful these words would be for the devastated city, the grieving families, they were prophetic words.
Some will say but where is the cut and thrust of the gospel? Where is the ABC of salvation? The answer is look at Paul and how there are times when you need to go slowly. You need to demonstrate you are relevant, that you know something of the people you are talking to. We need to know their faith and the history of the people we are reaching and the words of Ariana Grande’s opening song of her set-list of that terrible night in Manchester. Maybe then people will listen to the gospel message.

The gospel on the morning when it doesn’t make sense.

The gospel on the morning when it doesn’t make sense.

Acts 17: 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.

Paul is preaching to 2 groups of people who are still alive today in a new generation. He has built some bridges with them both. He has found common ground. He has begun by saying the gospel has elements of what you believe: God is the Creator and God is the Sustainer of life.

Paul now moves into the difference of the gospel truth.

The Epicureans are the people who say God is far away and not involved in our lives.

The Stoics are the people who say ‘God’ whatever that might be is in everyone but we cannot change anything in life, it is all down to fate.

I wake this morning to hear of the terrible news that a terror attack has happened in an arena in Manchester, UK. It is these kind of evil events that make people believe what the Epicureans and the Stoics believed. These events are known throughout the world every day.

The gospel is needed more than ever today. The gospel messenger needs to get to the place in the presentation to say, “You are wrong.”

You are wrong if you think God is beyond reach. God is not so far away He cannot be found.

You are wrong if you think God is automatically in you. God is still out there to be sought.

In the moving film ‘Silence’, Father Rodrigues battling in the darkest night of his soul prays what we have perhaps all prayed at some point, “Lord, I fought against your silence.”

At that moment the voice of Jesus is heard, “I suffered beside you. I was never silent.”

After a short exchange Rodrigues concludes, “It was in the silence that I heard Your voice.”

Those held in the terrors of evil today can find God, He is there. He is near to them. In the screams of pain, He can be heard in the silence.

Those watching who feel helpless because of the injustice of fate, they can find a divine plan for life. It starts by seeking after God. He is there. He is waiting.

When you wake in the morning and life doesn’t make sense then the gospel truth is there speaking words of sense in a senseless world.